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So if you’re thinking about cohabitation, it should be a signal that marriage is the likely next step.

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and the also the 2nd time when they met Angel had him dropped in his car till the metro station, that time as well there was no obvious interaction that should have been. That's what you are thinking, and its not in my head! Sunshine: listen m very hairy bt plz dnt leave me evr plz Angel: oh cum on Angel: i need u r love Sunshine: P. Sunshine: he gt 2 knw m hre n told me 2 join him 4 fun Sunshine: n i said a big NO 2 him Sunshine: samjhe Sunshine: n m so happy Angel: yes samagh gaya Angel: kapdey to utaaro aba Sunshine: okie Angel: ab*Angel: : PSunshine: n thn Sunshine: ?

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Tsr^B^K:^L THE PEOPLE OF AWABA oa LAKE MACQUAEIE ^ (NEAR NEWCASTLE, NEW SOUTH WALES) BEING AN ACCOUNT OP THEIB LANGUAGE, TRADITIONS, ANB CUS'TOMS ; L. 5^/%^ «por J gatnn seems to have dropped out of the manuscript at * * * Page 4, adjlnem, THsf recurs in the same sense on pp. The boundaries of the Paikalyung tribe were given me by the Rev. I have, therefore, called this tribe the Yung-gai, from Yung — the name which the coast tribes give to New Eng&nd. Burn gbu ggulliela— was causing to be set at liberty ; was un- loosing or releasing. Burugkulliko— to set itself at liberty of its own power ; to unloose itself; to unbind it- self ; to go off spontaneously.